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LIFE, after the Squirrel: The Artists' Works

The artworks in "LIFE, After the Squirrel" are part of a designed set, which can be interpreted as a metaphor for our soft, symbol and event-oriented culture. However, the set can also be seen as a surreal environment, a fairytale landscape, which supports forms of empathy and, hopefully, thought that does not arise from categorizing.

The project opens with Filipe Miguel's piece, "The Apocalyptic Squirrelnest." Miguel has installed a shed that has been taken over by radioactive, polluted squirrels in 2016. To understand what "LIFE, After the Squirrel" entails, visitors to the exhibition must remove their shoes and put on the body-related "use-me" forms, created by the Swiss artist group, relax (marie-antoinette chiarenza, daniel hauser, daniel croptier). This introduction to the exhibition presents the sharp contrast that exists between the imaginary 2016 squirrel nest (a metaphysical, symbolic world) and the pragmatic, economic, time-dominated world of 2000.

As visitors exit the shed, they enter a hallway that contains a video piece created by John Neff. This piece includes a cold address to the nation (which was written prior to Neil Armstrong's walk on the moon to be given in the event that the mission failed) and text excerpts from Stanley Kubrick's 2001: A Space Odyssey, in which Hal, the computer, becomes sentimental. Neff's work raises questions about the role, function, and qualities of genuine forms of sentimentality.
At the end of the corridor, Mason Cooley's piece, "Video-Viewer" serves as part of the landscape. Cooley turns a VCR into a bungalow-like form connected to an LCD display that functions as a window. The images on the LCD screen, as part of the window of the bungalow, seem to live in their own fragmented, poetic life.

When visitors exit the corridor they are confronted with Tony Tasset's taxidermy, "Dead Bluejay." The piece may evoke childhood memories of initial encounters with death, but it also focuses on the banal: the importance of the unimportant as a carrier for significance. In the exhibition space, not far beyond Tasset's bird, Vincent Pruden's "A Study in Black and White 2," 6 negatives illuminated on a light table serve as a light at night, and on the wall, the photograph, "A Study in Black and White 1." Both of Pruden's works deal with the acceptance of "the other," respect, and vulnerability.
Next, Greg Simsic's videos are performative and poetic works that examine the deliberate (and staged) incidental. In his playful work, Simsic plays with two worldviews: LIFE as part of a structure, with a definitive vocabulary, versus LIFE as part of a contingency-based vocabulary, accepting the ways things happen, looking for new instead of accepted ways to express ourselves.

Breaking into the Space, Mike Bouchet's "Commune Futon," a 48-foot long, 6-foot wide, pink, pretty sculptural form begins in the corner of the space and moves toward the center. As the title implies, Bouchet's futon strives to bring people together, creating a center. Bouchet's piece also refers indirectly to the Viennese commune and its heavy weight of freedom. While Bouchet's piece attempts to unite, Ugo Rondinone's work demonstrates the barriers between individuals due to the limitations of communication, and our inability to focus our attention on individuals outside of ourselves. Rondinone's piece emanates from two large speakers facing one another in a corner, a conversation between two people who are not listening to one another at all.
Pipilotti Rist's "Blauer Leibesbrief/ Blue Bodilyletter" shows a jewel-covered body from a bird's eye-view. The jewels are part of the body, but they are superfluous and artificial compared to the beauty of the body itself. In Janet Cardiff's video projection, "Whispering Room," a young girl tap-dances in a clearing in a forest at dawn. The clearing frequently serves as a metaphor for disorientation, and in Cardiff's piece specifically a teenager searching for a form of expression that is her own. The energy comes from the deliberate act of dancing.

The lightness that Cardiff's piece conveys is also demonstrated in Pia Wergius's piece, "Sketch for Angels." In Wergius's video, the artist herself hangs by her fingertips from the frame of a four-story window. "Sketch for Angels," as the title implies, does not attempt to make a concrete statement: it lives from its openness. We can interpret the piece from a classical perspective: as a game between a horizontal and a vertical axis, between the artist and the passing clouds of a blue skyline, between gravity and lightness. Instead of imagining the horizontal and vertical axis in conflict, we can perceive them as supporting one another in a kind of game, with courage and protection as the main actors.

Kirstin Stoltmann's work, "Boys and Flowers," includes shots of teenagers and young men skateboarding on an in-door ramp. Their joy, innocence, and beauty are intercut with images of flowers. The way that Stoltman presents the flowers indicates her desire not to have to choose. They may awaken memories of childhood crushes ("He loves me, he loves me not.") allowing her to let flowers choose for her as she did when she was young. In "Boys and Flowers," teenagers represent the joy of playing. In Aernout Mik's, "Kitchen" the older men play this role. The laughter in the eyes of the old men, their playful attitude and deviant awareness that they are being naughty helps the viewer to examine her or his own identification with the past as well as the future. It helps us examine how we might accept and enjoy life when we are close to death.

The last piece in the exhibition, at the far end of a narrow hallway leading to the exit before the light dims, is Pia Wergius's video piece, "Perenboom/ Peartree." In this work, Wergius explores the passing of time and the acceptance of death. A child attempts to tell a story while streetcars are passing, an old man is sleeping (dreaming) and other men are trying to give life to a dead pigeon; and in the meantime, the child forgets to tell her story...

Harm Lux NY August 18, 2000.